| A Remembrance: In Honor of a Reunion of Middle-Aged
Old-Time Musicians at Camp New Hope, Orange County, NC, April, 1989.
1
I rode up on my motorcycle (BSA 441) with my fiddle tied on the back
with bungie cords. The yard was full of cars, and the house in the
autumn night was ablaze with light, the front door wide open, people sitting
on the steps talking and drinking beer, and the strains of something: "Take
me in your lifeboat, take me in your lifeboat" maybe, circled up like chimney
smoke.
The house was big, white, old, complex in shape, rooms added on to rooms,
so that in the hall or bathroom, one wall if you looked close was really
lapped siding under twenty coats of paint, an outside now inside.
Deep in the middle of the house the floors were big, worn planks.
Up in the attic there were logs and hewn beams, and there were five chimneys
and four fireplaces.
I put my beer in a corner of the porch or pushed a pint into my back
pocket. In the living room, around the fireplace, was a band: Tommy
and Bobbie Thompson, Tom Turner (singing "Lifeboat"), Bert Levy, no doubt
others. Tom Turner liked to sing in G and C mostly. I didn't
play fiddle then; I was relearning by ear the violin skills of childhood
that I had laid aside ten years before. I tuned a whole-step low
and played along quietly (I hope now) in A-fingering, which had lots of
free open strings. When they went to C I could shift to the D-scale
and find even more easy notes.
People kept driving up to the big house in Hollow Rock community on
Randolph Rd. as the night wore on. When Al McCanless or Alan Jabbour
arrived I'd put my fiddle away and watch their fingers and listen.
Sometimes there'd be a second band in the kitchen, playing fiddle tunes.
Sometimes, before the party began to dwindle, there'd be a square dance
in the living room. Sometimes, with the dancing, and the rhythm,
the walls of the house would bow in an out like an early Disney cartoon.
(After one Friday night, Tommy got worried enough to crawl under the house
with some big log rounds to set up under the dubious joists.)
At twelve or one or two I would strap the fiddle back on the bike, wrap
up (although I wasn't feeling much cold), and ride home with tunes whirling
in my helmet. I didn't have a tape recorder (there were no cassettes
in those days), or a fiddle record. Fiddle tunes were just blurs,
really, and mysterious melodic phrases that popped into my head days later,
walking across campus in my other, grad-student life. They spoke
to my heart, somehow, in a language I couldn't yet understand. It
was 1967.
2
It was 1967. We were as close to World War II then as we are to
then, now. Everybody was going to San Francisco. Martin Luther
King and Janice Joplin were alive. So were Carter Stanley and Jack
Kerouac. So was Henry Reed. Tommy Jarrell had only recently
retired from his life as a motor-grader operator. The war was on,
and it was so mean and ugly and absurd that it lit every act and plan and
choice anyone could make or not make with it's lurid, sickening glow.
In a time when Vietnam made everything ironic, the music was, for me
and perhaps for all of us, another country. The tunes, in their beauty
and sheer independence, justified themselves. And if just playing
music--any kind of music--can be a solace, the traditional music revival
around Durham and Chapel Hill achieved a brighter intensity by being infused
with the spirit of carrying on, keeping alive for another generation, a
real, living tradition.
Though other people around the country had similar perspectives, it
was Alan Jabbour who set the standards for the fiddle tune revival in these
parts. Primarily because of Alan, what had started as a loose Friday-night
jam session evolved, cooked down, into groups of dedicated musicians searching
out new tunes up and down the country, putting in hour after hour, working
to play them "right."
I never met Henry Reed, though I play a lot of his tunes, but I suspect
he would get on Alan to "play it the right way." Alan certainly passed
this discipline on down to his cohorts in the Hollow Rock String Band:
Bobbie and Tommy Thompson, and Bertram Levy. Bobbie passed it down
to me, as she later became the link from the Hollow Rock band to the Fuzzy
Mountain Band. But it's there in every relationship between teacher
and student. There's a great example of it in the recent film Hail,
Hail Rock and Roll, between Chuck Berry and Keith Richards. There's
French Carpenter's message in a bottle: the "two little notes that won
my grandfather's freedom." Tommy Jarrell used to drive me to distraction
over a pair of 8th notes in "Little Bunch of Keys" that I've never yet
got right.
In one sense, of course, as we all began to realize after a while, this
"getting it right" doesn't entirely parse out. But the product of
this attention to detail was a lot of players around Durham and Chapel
Hill with a solid repertoire of real tunes that came from someone, somewhere.
"Oh that one, that's Taylor Kimball's 'Poor Johnny Love.' It does
sound sorta like 'Walkin' in the Parlor,' but it's a little different."
And if imitation is the sincerest form of flattery, why it was sure a heartwarming
feeling for me, one day in 1972, standing in a field outside of Philadelphia,
to hear a bunch of guys I didn't know striking up the old school song,
"Over the Waterfall," and sounding just like Alan. Well, maybe except
for a little note here or there.
And what did all this have to do with Vietnam? I think what we
found in the music, more or less, was something real and true to care about,
something bigger than the time, something rich enough to carry us through.
And the music opened us up to the people, to Tommy and Fred, to the Hammons
of Marlinton, to Taylor and Stella, Oscar and Eugene--people who had lived
a long time and seen a lot of things.
We gave them something too, of course, and in our ardor for them and
their music didn't even know it. How wonderful, when you're 75-years-old,
and your kids are working in the mill or in Chicago, and listening to rock
and roll, how wonderful to have, from out of the blue, visitors almost
from another planet; people who treat you with utter respect, who care
about your life and who you are, and your music. I hope it happens
to me in 20 or 30 years, some kids on my doorstep wanting to learn a tune.
For one thing, it'll mean the tunes are still alive!
But oh, what those old fiddlers and banjo-players and story-tellers
gave us, back there in the long ago flaming '60s: a lifeboat, nothing less,
to pass the raging storm.
---Bill Hicks, Silk Hope, NC, February 1989
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